Prostitution how does the current law and society treat women who are prostitutes - Free Essay Example

Sample details Pages: 11 Words: 3166 Downloads: 2 Date added: 2017/06/26 Category Law Essay Type Analytical essay Level High school Tags: Prostitution Essay Did you like this example? Prostitution how does the current law and society treat women who are prostitutes? Prostitution is apparently the oldest profession in the world but equally it is one of the most denigrated and disparaged professions in the world. The stereotype of a prostitute is a downtrodden woman, probably with a drug habit, who ran away from home as young girl, could not find another way to make a living and somehow became trapped in a world she can never get away from. This may be because she does not know anything else or because her pimp has terrified her into continuing to sell herself for small amounts of money, most of which she gives to him to keep her à ¢Ã¢â€š ¬Ã‹Å"safeà ¢Ã¢â€š ¬Ã¢â€ž ¢. Don’t waste time! Our writers will create an original "Prostitution: how does the current law and society treat women who are prostitutes?" essay for you Create order To compound the stereotype, there is the idea that prostitution causes wider criminal behaviour and the spreading of sexually transmitted infections and so if prostitution were to cease to exist there would be less crime and fewer incidences of HIV. Though as a general rule, people, including professionalà ¢Ã¢â€š ¬Ã¢â€ž ¢s[1], consider the health risks to the general pubic and the crimes perpetrated against the general public rather than the crimes perpetrated against sex workers. As it is, prostitution per se is not illegal but associated activities are, consenting adults are actually able to participate in a à ¢Ã¢â€š ¬Ã‹Å"cash for sexà ¢Ã¢â€š ¬Ã¢â€ž ¢ transaction if they chose. It is how that transaction is arranged that the legislation makes reference to. Soliciting, procurement and kerb crawling are all illegal and have been for a long time, but convictions for these offences have dropped dramatically in the last fifteen years[2]. There are now further offences of trafficki ng[3] but in that offence the prostitutes are generally seen as the victims and society tends to be more sympathetic towards the women who become involved in prostitution via organised crime rather than their own desperate circumstances and lack of choices. While it is accepted that the true figures for those involved in prostitution in can never be accurately established because much of the industry is hidden, the Home Office estimates that there are around 80,000 people involved in prostitution[4]. This figure comprises of those who work on the street, in brothels, via escort agencies and also those who profit from prostitution without being involved in the act itself. It is not made clear how this figure is divided into involvement and gender but it is probably fair to assume that the majority of the people involved in the actual act are women. Additionally, one paper quotes that there are 2000 young prostitutes working in the UK and a third of those are under 16[5], in that i nstance, who should the law treat as the criminal, the prostitute or the à ¢Ã¢â€š ¬Ã‹Å"customerà ¢Ã¢â€š ¬Ã¢â€ž ¢? The nature of a sexual act is not different because money has changed hands so presumably, a teenaged prostitute is as much a victim of abuse as any other minor who is engaged in a sexual act by an adult. However, notwithstanding the legislative position, the notion of prostitution is always going to evoke strong feelings from those within and outside the profession. How many prostitutes admit to how they make a living? Further, how many choose not to admit it because of public opinion rather than fear of the neighbours reporting her to the police? A prostituteà ¢Ã¢â€š ¬Ã¢â€ž ¢s character is almost always going to be called into question either by those who believe sex to be an expression of love, a necessity for procreation or because the idea of handing over cash in an alleyway in return for a sexual favour makes sex sordid and cheap. There is of course an opposi te to this view, such as that proposed by Harris, that receiving à ¢Ã¢â€š ¬Ã‹Å"financial or materialà ¢Ã¢â€š ¬Ã¢â€ž ¢ rewards for sex is not wrong, but a person being forced to do so through à ¢Ã¢â€š ¬Ã‹Å"economic, social or personal pressuresà ¢Ã¢â€š ¬Ã¢â€ž ¢ is. Harris further suggests that it is typical of the British way of thinking that somebody who does such a personal act for gain rather than love of the act itself is considered of a lesser character than the amateur[6]. Whether such a simplistic argument, whatever the merits of it, would suffice to explain the vehement opinions of the masses against this issue remains to be seen. In 2004 the Government published à ¢Ã¢â€š ¬Ã‹Å"Paying the Priceà ¢Ã¢â€š ¬Ã¢â€ž ¢[7], a Consultation Paper on prostitution produced on the premise that a new à ¢Ã¢â€š ¬Ã‹Å"realistic and coherent strategyà ¢Ã¢â€š ¬Ã¢â€ž ¢ is needed to deal with the prostitution, consequences it has on the individual and the wider community. Why this was pro duced after the Sexual Offences Act 2003 received the royal assent is unclear, however, it seems slightly perverse to amend legislation relaying to an issue and then ask questions about how to deal with that issue later. Some of the issues highlighted in the Paper were the nuisance caused to communities such as noise litter and harassment, the undermining effect or neighbourhood renewal and economic regeneration, the spread of sexually transmitted infections, links with drug abuse, child prostitution, grooming via the internet, social exclusion of prostitutes, impact on prostitutes families, increased criminal behaviour such as robbery and the effects on gender inequality. Although there is nothing to suggest that these were listed in any kind of order of importance it is interesting that nuisance towards neighbours and the detrimental effect on economic regeneration were first and second on this list, particularly as public sympathy towards prostitutes is notoriously low. Turnin g now towards the legislation, previously the definition of the so called à ¢Ã¢â€š ¬Ã‹Å"common prostituteà ¢Ã¢â€š ¬Ã¢â€ž ¢ was a à ¢Ã¢â€š ¬Ã‹Å"woman who engages for reward in acts of lewdness with all and sundryà ¢Ã¢â€š ¬Ã¢â€ž ¢ [8]. Under the Sexual Offences Act 2003 (the 2003 Act) the definition of a prostitute is à ¢Ã¢â€š ¬Ã‹Å"a person (A) who, on at least one occasion, and whether or not compelled to do so, offers or provides sexual services to a person in return for payment or promise of payment to A or a third personà ¢Ã¢â€š ¬Ã¢â€ž ¢[9], the word à ¢Ã¢â€š ¬Ã‹Å"commonà ¢Ã¢â€š ¬Ã¢â€ž ¢ does not appear in this definition thankfully. Until the 2003 Act was enacted, sexual offences were legislated for under Sexual Offences Act 1956 (the 1956 Act) and Sexual Offences Act 1985 (the 1985 Act), an obviously unsatisfactory situation. Social attitudes towards prostitution have changed dramatically since that time and so the legislation was virtually antiquated in terms of public opinion. A brief synopsis of the law relating to prostitution is useful at this point, under the 1985 Act a man commits an offence if he solicits a woman for the purpose of prostitution from a motor vehicle in a public place or in a street or public place while in the immediate vicinity of a vehicle he has just got out of[10]. A man also commits an offence if he persistently solicits a woman in a street or public place for the purposes of prostitution[11] and under the 1956 Act it was an offence for a man to persistently solicit or importune in a public place for immoral purposes[12]. Under s. 1 Street Offences Act 1959 it is an offence for a à ¢Ã¢â€š ¬Ã‹Å"common prostituteà ¢Ã¢â€š ¬Ã¢â€ž ¢ to loiter or solicit in a public place for the purposes of prostitution. The 2003 Act has created new offences relating to prostitution and it is purported that the legislation focuses on prosecuting those who exploit prostitutes, such as à ¢Ã¢â€š ¬Ã‹Å"pimpsà ¢Ã¢â€š ¬Ã¢â€ž ¢ and those who operate brothels. It is apparent that the Government are now turning towards criminalizing à ¢Ã¢â€š ¬Ã‹Å"agentsà ¢Ã¢â€š ¬Ã¢â€ž ¢ of prostitution, the cynic may suggest that this has more to do with recovering the proceeds of crime via the Assets Recovery Agency rather than protecting prostitutes, but that does not make prostitutes any safer. Prostitutes are aware that the activities associated with prostitution are illegal yet they continue to work, are they to be expected to refrain from working under a à ¢Ã¢â€š ¬Ã‹Å"pimpà ¢Ã¢â€š ¬Ã¢â€ž ¢ because that is illegal, more pertinently, are prostitutes going to feel able to report the activities of a pimp when by necessity they will have to report themselves as prostitutes, bringing them to the attention of the authorities? The specifics of the above changes are as follows. Under s. 24 it was an offence to detain a woman on any premises for the purposes of unlawful sexual intercourse or against her will in a brothel. Under s. 28 i t was offence to cause or encourage the prostitution of a girl under sixteen and under s.29 to cause the prostitution of a à ¢Ã¢â€š ¬Ã‹Å"defectiveà ¢Ã¢â€š ¬Ã¢â€ž ¢ girl. These sections have all been replaced; offences relating to child prostitution are dealt with sections 47 51[13]. Under the 2003 Act a person commits an offence if he causes or incites a person to become a prostitute in any part of the world for the expectation of gain for himself or a third person[14] and if he intentionally controls the activities of another person in relation to that persons prostitution in any part of the world in the expectation of gain for himself or another person[15]. Both of these offences are triable either way and can result in a prison sentence of up to seven years if found guilty upon indictment. There is no dispute that some of the acts that prostitutes are asked to perform are what many people would consider à ¢Ã¢â€š ¬Ã‹Å"deviantà ¢Ã¢â€š ¬Ã¢â€ž ¢ and prostitutes are used in t hese circumstances because the males involved would not dream of asking their long term partners to perform such acts. Furthermore, they may also be acts that the woman would not dream of carrying out if a partner asked her to do so within their relationship and are therefore acting under duress when consenting to such an act for financial rewards. As unpleasant as this may seem you cannot legislate for the sexual desires of people who employ prostitutes, therefore, the legislation is always going to be ineffectual up to a point because it can only ever deal with attempting to manage prostitution. In all honesty, it is difficult to imagine a prostitute ever being fully protected as they will always be, up to a point, at the mercy of the person paying them to fulfil their desires. What would protect prostitutes would be a safer working environment, better access to health care and a well publicised programme that helps people to leave the profession if they wish to. The overhaul o f sexual offences legislation was an opportunity for the Government to create à ¢Ã¢â€š ¬Ã‹Å"tolerance zonesà ¢Ã¢â€š ¬Ã¢â€ž ¢, where prostitutes could work in groups, away from residential areas, in well lit areas that the police could control[16]. Or, more radically, legalise prostitution and allow the profession to be properly regulated. Farley believes that underneath the legalisation of prostitution lies the acceptance that prostitution is inevitable which it is not[17]. However, it is, prostitution is apparently the oldest profession in the world, the UK sex industry alone is worth  £1 billion per year[18] if that does not point towards the fact that people are willing to pay for sexual gratification then nothing will. Therefore, if prostitution is inevitable why not do what ever is necessary to make it safe for women to be prostitutes? In addition to the failures of the 2003 Act to properly protect prostitutes, it has to be said that the protection it attempts to pr ovide with one hand, it takes away with the other. The focus of legislation surrounding prostitution is supposedly on minimising the exploitation of prostitutes, making the agents the focus of criminal attention, yet the Crime and Disorder Act 1998 allows for prostitutes to be penalised for working as prostitutes via the imposition of an Anti-Social Behaviour Order (ASBO) if their behaviour causes à ¢Ã¢â€š ¬Ã‹Å"harassment, alarm or distressà ¢Ã¢â€š ¬Ã¢â€ž ¢ to the public. In order to demonstrate the effect that this can have, consider the case of the Manchester prostitute Joette Lydiate who has been banned for soliciting anywhere is England and Wales[19]. Ms Lydiate now faces up to five years imprisonment should she breach this order, but what help has she been offered to allow her to move away from that life? It is a known fact that the reason most prostitutes have worked for such a long time is because they know little else and they have found themselves in a cycle that they can not break. As Sanders[20] has commented, the main effect that imposing an ASBO on a prostitute has is driving them further underground and therefore in to even more dangerous situations as the women work later at night, alone rather than in pairs, and they are more likely to take any work that comes their way rather than consider the risks and then make a choice. They do this because they have to in order to earn a living. Sanders also makes the point that it is nearly always the female prostitute who is served with the ASBO, not the pimp who is exploiting her or the kerb crawlers who perpetuate the necessity for prostitution as a profession. If this is to continue, the 2003 Act will do little to protect prostitutes and may even have the opposite effect because they will be become even more hidden than they already are and as such much more vulnerable. As human rights have become a much bigger issue in recent years so has the issue of prostitution and human rights. Mackinnon h as been quite forthright on the subject of prostitution as an abuse of human rights[21] claiming that it is a tolerated form of slavery despite the fact that slavery was abolished 200 years ago. If this argument were to be accepted in the UK that would render prostitution incompatible with Article 4 of the Human Rights Act 1998 (HRA), the prohibition of slavery and enforced labour. She also suggests that as prostitutes are often raped, forced to carry out various acts that are degrading and humiliating and à ¢Ã¢â€š ¬Ã‹Å"subject to cruel and brutal treatment without human limitsà ¢Ã¢â€š ¬Ã¢â€ž ¢ they are tortured, if this argument is accepted this makes prostitution incompatible with Article 3 HRA, the prohibition of torture. Additionally, keeping a woman against her will in a brothel would also be incompatible with Article 5, the right to liberty and security. While this argument may be supportable in terms of those who are forced into prostitution either by another person or soci al or financial circumstances it does not take any account of those women who choose to enter into prostitution as a viable means of supporting themselves and their family and therefore Article 8, the right to respect for private and family life. Mackinnon is not alone in viewing prostitution as a violation of human rights, which is not really surprising. Another group of authors carried out a study in five different countries and concluded that prostitution is an act of violence against women and a human rights violation that can, and in many cases does, result in post-traumatic stress disorder[22]. The study showed that the majority of those in prostitution are poor women who have entered into prostitution on the back of sexual abuse as a child and prostitution as a vocation is seen as a reasonable job for a poor uneducated woman to perform, but not for a more à ¢Ã¢â€š ¬Ã‹Å"respectableà ¢Ã¢â€š ¬Ã¢â€ž ¢ middle class woman to become involved. Again while it is easy to see the arguments that enforced prostitution is a violation of human rights, this study still does not consider those who opt into prostitution via their own free will. While these women may make up the minority of the profession, they still exist, as difficult as it may be to comprehend that a woman would chose to sell her body for financial reward, it does happen. In conclusion, while the 2003 Act purports to make the exploitation of prostitution the target of legislation it still does not go far enough to protect prostitutes. The Government has had the opportunity to pilot à ¢Ã¢â€š ¬Ã‹Å"tolerance zonesà ¢Ã¢â€š ¬Ã¢â€ž ¢ in larger cities where prostitution is prevalent and has declined to do so thus far. Such zones are operated not with the intention of condoning prostitution but providing a safer environment for prostitutes to operate in. Cracking down on the exploitation of prostitutes is all well and good but it is not merely a prostitutes earnings that need to be protected it is t he woman as well. If the Government were to trial tolerance zones they would surely see a sharp decline in the number of rapes, assaults and murders of prostitutes, it might also encourage them to come forward when they have been attacked. Or to take it one step further, as we have seen, prostitution per se is not illegal, therefore, why not decriminalise the associated offences as well and focus on regulating exploitation of prostitutes via trafficking and forcing people into prostitution against their wishes? Obviously this would be a very controversial step and the legislation would have to be very clear on exactly what the boundaries are but it would at least provide protection for women who are currently forced to work in dark alleyways and have unprotected sex with strangers. The reality is that prostitution is not going be the first choice for most women, Mackinnon asks à ¢Ã¢â€š ¬Ã‹Å"If prostitution is a free choice, why is it the women with the fewest choices are the one s most often found doing it?à ¢Ã¢â€š ¬Ã¢â€ž ¢[23] and this is a pertinent question, however, in order to solve that problem you have to solve much wider issues in society. Poverty, lack of education, abuse within the home, drug dependency and racism all contribute towards women entering prostitution and all of these are issues that have to be addressed, but this will take a lot of time and an global effort, in that case, it is better to improve the conditions of those working in the sex industry now, while also working on giving women more choices so they can leave the industry when they want to, or never feel it necessary to become part of it. Bibliography: Articles: Farley, M., Bad for the Body, Bad for the Heart: Prostitution Harms Women Even If Legalised or Decriminalised, Violence Against Women, (2004), 10, 1087 1125 Farley, M. et al, Prostitution in Five Countries: Violence Post-Traumatic Stress Disorder, Feminism and Psychology, (1998), 8(4), 405 426 Farley , M. Kelly, P., Prostitution: A Critical Review of the Medical Social Sciences Literature, Women Criminal Justice, (2000), 11(4), 29 64 Brewer, D. et al, Prostitution the Sex Discrepancy in the in Reported Number of Sexual Partners, Proceedings of the National Academy of the Sciences in the USA, (October 2000), 97(22), 12385 12388 MacKinnon, C.A., Prostitution Civil Rights, Michigan Journal of Gender and Law, (1993), 1, 13- 33 Sanders, T., Anti-Social Behaviour Orders: the Impact of New UK Legislation on Street Based Sex Workers, https://www.nswp.org/safety/unvaw-0504/unvaw-0504-09.html Books: Harris, J., The Value of Life An Introduction to Medical Ethics, (Routledge: 1985), pp 281 Government Publications: Home Office, Paying the Price: A Consultation Paper on Prostitution, (July 2004) Cusick, L Martin, A., Home Office Research Study 268: Vulnerability and Involvement in Drug Use and Sex Work, (Home Office: November 2003) World Wide Web: https ://www.amnesty.org.uk https://bbc.co.uk https://coe.int/T/E/Human_Rights/Trafficking/ www.cps.gov.uk https://guardian.co.uk https://www.homeoffice.gov.uk/rds/ www.manchester.gov.uk https://www.nswp.org/safety/unvaw-0504/unvaw-0504-09.html https://www.prostitutionresearch.com https://www.un.org.uk Footnotes [1] Farl Far [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23]

The Importance Of A Civic Engagement Opportunity As A...

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Anthropology Essays †The Origin of Medicine Free Essays

string(72) " of narcotics or other depressants until the Roman period \( 30 BC \) \." The Origin of Medicine Ancient Egyptian Medicine CAIRO, APRIL 2008: Ancient Egyptian civilisation has contributed important developments to all sorts of human cognition, and medical specialty is non an exclusion. Ancient Egyptians used to name a physician a â€Å"physician† mentioning to an active, a professional and a wise individual. A doctor was able to cover with what might go on during day-to-day pattern every bit aptly as a countryside general practician would make today. We will write a custom essay sample on Anthropology Essays – The Origin of Medicine or any similar topic only for you Order Now The physician’s occupation was non merely to go to ill people and to urge a intervention but besides a doctor would fix and distribute medicine. The doctor was normally a priest and possibly with good cognition of other humanistic disciplines. Ancient Egyptians were the first known people to hold had a elaborate survey of medical specialty and to go forth written records to depict the healing patterns. The oldest Egyptian medical texts day of the month back about to 2000 B.C. These texts were moderately free of the magician attack to handle unwellness. The earliest known doctor in history was Hesyre, who was the â€Å"Chief tooth doctor and Physician† of King Djoser in the twenty-seventh Century BC. The earliest known female doctor was besides an Egyptian. Peseshet practiced medical specialty during the period of the 4th dynasty ( 2600 B.C ) . Her rubric was â€Å"Lady Overseer of the Lady Physicians† . Equally good as practising medical specialty, Peseshet had a supervisory place and graduated many accoucheuses at the ancient medical school in Sais ( Sa el-Hagar today ) . Concept of the human organic structure: Ancient Egyptians tried to apologize and understand the physiology of the human organic structure. Given how of import River Nile was for life, Ancient Egyptians would say similitude to the flow of the mighty river and to how it irrigated the Fieldss. They assumed the human organic structure, by analogy, had channels that flowed with blood, breathed air and H2O. Peoples would fall ill if a obstruction to these channels happened. For illustration, they believed that bad nutrient would bring forth gases, which in bend would barricade these channels. They, hence, assumed that most of the diseases were because of improperly digested nutrient. Impressions of physiology and disease focused on the bosom as the centre of the homo. The bosom was one’s spouse ; it spoke to a individual in his or her purdah. It was at the same clip the engine of all the bodily work, non merely circulation. From the bosom, continued channels ( Metu ) linked all parts of the organic structure together. Metu did non mention merely to blood vass, but besides to the respiratory tubing, canals of assorted secretory organs, spermous canal, the musculuss, sinews and ligaments. The Goddess of medical specialty ( Sekhmet ) : Sekhmet was originally the warrior Goddess of Upper Egypt. Ancient Egyptians figured her as a lioness, the fiercest huntsman known to them. They believed that her pant created the waterless part beyond the Nile Bankss, and considered Sekhmet the defender of all Pharaohs. The name Sekhmet became synonymous to the Goddess of Medicine during the Middle Kingdom. Therefore, doctors, tooth doctors and veterinary practicians were the â€Å"Priests of Sekhmet† . The caput of lioness symbolized power and the supreme divinity of mending. The priests of Sekhmet were the specializers in medical specialty and surgery. Medical preparation: Students learned the medical profession at schools called the â€Å"Houses of Life† . 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Many doctors were priests and some were Scribes as shown in rubrics like â€Å"Chief doctor and Scribe of the word of God† . Physician ranks were an ordinary doctor ( like a general practician of today ) , a senior doctor, an inspector, an superintendent and a â€Å"Master† of medical specialty. The Chief Physicians of the South and North were like curates of wellness. Royal and castle doctors had particular ranks and rubrics. A practicing doctor had to larn the scientific discipline of drug readying and medicative workss. Ancient Egyptians held handling doctors in so much high esteem that they raised Imhotep ( the great doctor, 2700 BC ) after decease to a sacred position of the God of Medicine. Ancient Egyptian remedies: Because of old impressions of physiology and disease, laxatives had a important topographic point in Egyptian remedies. Ingredients included fresh algarroba bean, Castor oil and colocynth. Bulk laxatives of bran, figs and fresh fruits were besides in usage. Doctors used Ca carbonate and figs as alkalizers. They besides used soured milk and honey to assist digestion. They mixed aggressive cathartics with â€Å"anticholinergics† such as Hyoscyamus ( atropine ) or carminatives as Cuminum cyminum, Chinese parsley and batch. Carob ( pulverization tasted like cocoa made from cods of a certain tree ) and gypsum ( calcium sulphate pulverization ) were effectual antidiarrheal remedies. Egyptian doctors treated bosom conditions non as efficient, because the Egyptian doctors had trouble separating bosom and tummy symptoms. They recommended aloe, mustard, willow, Hyoscyamus and Punica granatum ( incorporating glycosides or utile vasodilatives ) . Diuretic drugs included Apium graveolens dulce, beer, algarroba bean and powdery day of the months. Analgesics were few and restricted to carminatives or spasmolytics. Ancient doctors used effectual febrifuges as salt, alum and willow. However, no grounds exists to the usage of narcotics or other depressants until the Roman period ( 30 BC ) . You read "Anthropology Essays – The Origin of Medicine" in category "Essay examples" Treatment of musculoskeletal upset was topical with warm patchs, cataplasms or rubefacients ( medical specialties to blush and warm the tegument, known today as counter- thorns ) like mustard, gum terpentine, retem and olibanum. The Egyptians used Apium graveolens dulce for painful articulations ( it is still in usage today as antirheumatic drug ) . They used Crocus sativus to handle backache. Doctors and accoucheuses used gynaecological medicines to excite labour, command construct or infection. They used common wormwood ( a bitter gustatory sensation works ) for catamenial upsets and diaphragms of crocodile droppings to function as preventive ( the sourness is spermicidal ) . They recommended interpolation of juniper oil to excite labour ( now known to increase uterine contraction and launch labour ) . Ancient Egyptians have known parasitic infestations ; nevertheless, they did non acknowledge that bilharzia ( Bilharzias ) caused the haematuria ( blood in piss ) they described. Antihelminthic dugs based on Punica granatum, common wormwood, thyme and Sb, followed by a cathartic, controlled unit of ammunition worms and cestodes infestations. Antiseptics and disinfectants were effectual. Egyptian doctors used phenols as thyme ( basil ) and bitumen ; intoxicants were beer and fermented grapes juice. They besides used minerals as Zn, Sb and Cu as styptics assorted in a medium for even distribution. For cough, they recommended mixtures of honey, acacia and Sb with aromatic inspiration. Egyptian doctors used ammi visnaga ( incorporating a bronchodilator khellin ) to handle asthma. Egyptian doctors treated oculus infections with antiseptic of Cu and honey, placed on the palpebras or in the oculus. They used acacia, algarroba bean and milk as demulcents for ophthalmic remedies. Skin demulcents as acacia gum and works mucilage were popular. Doctors used Balanites oil, Castor oil and goose fat to command skin infections. They mixed these ingredients with salt, malachite or ochre and used the mixture for patchs. Ladanum treated dandruff. For phalacrosis, they used fats, oils and, symbolically, porcupine quills. For Burnss, they applied an antibacterial mixture of gum terpentine, Cu, oils and honey. To advance healing, they used Aloe vera. Pharmacy in Ancient Egypt: Pharmacy did non be as an independent profession in Ancient Egypt, but a compelling grounds exists of the Egyptians had professional protocols and criterions. The based the interventions conceptually, restricted by limited cognition of physiology. The footing of most medical specialties was herbs and veggies. Doctors used drugs in the signifier of pills, unctions and beads. They besides used dressings and deodorant readyings. Ancient Egyptian doctors did non hold a formulary ( book of standard drugs ) . Alternatively, the medical papyri fulfilled the undertaking of a formulary. Medicines were proper and effectual that BPC ( British Pharmacopeia ) 1911 included 25 per centum of the available drug substances stemmed from Ancient Egyptian medicines. Recommendation of a remedy, readying and dose pointed to awareness of possible benefits and dangers, without grounds of available formal respect to toxicity or contraindication to the medicines used. An Egyptian doctor could merely divert from a given intervention after four yearss, proposing singular protocol criterions. The statement that placebo of Ancient Egyptian medicine was greater than the curative value appears untrue. What we grasp from Ancient Egyptian history marks a society aware of the demand for health care and intervention. Doctors used a diverse scope of works, animate being and mineral ingredients to this terminal. It is true that faith influenced Ancient Egyptians day-to-day life and so had to be intrinsic to medical pattern, yet as written in the medical papyri, documented rational intervention predominated that supported by supplications. Some remedies from celebrated veggies and herbs: Garlic: Believed to give verve, sooth flatulency and aid digestion. Egyptian doctors used garlic as a mild laxative and shrivel haemorrhoids ( hemorrhoids ) . During constructing the pyramids, supervisors delivered garlic daily to workers to give them verve and strength needed to transport on and execute good. Onion: Doctors used onions to forestall colds, conveying about sweat, sooth sciatica and as a diuretic. Priests did non hold onions as neither nutrient nor medical specialty. Cumin: It is widely available in Egypt ; doctors used it to increase the enteric gesture and to handle flatulency. Doctors who were handling joint achings assorted Cuminum cyminum with wheat flour, Chinese parsley and H2O to use as a cataplasm on the hurting articulation. Parsley and benne: Doctors used any as a good water pill. Mustard: The utilizations of mustard were to arouse purging and to alleviate thorax achings. Coriander: The utilizations of Chinese parsley were many. It helped with loss of appetency, absent menses ( non because of gestation ) , a laxative and aphrodisiac. Ancient Egyptians believed that Chinese parsley has antifungal belongingss and deters insects. This is the cause of happening in Tutankhamen’s Tomb. The oldest medical text editions: The Ancient Egyptians recorded the medical information we are cognizant of in 12 papyri written in priestly book. They show the comparative edification of medical specialty in Ancient Egypt, consistence of pattern and length of service of remedies. The most of import papyri from the point of view of the elaborate description of unwellnesss and intervention are: The Ebers Medical Papyrus: This papyrus is 23 pages long and is largely an internal medical specialty mention. It includes anatomical and physiological mentions every bit good. It describes 876 formulas and 400 different drugs. The Ebers Papyrus consists of a list of recommendations for nutriments such as lesions, tummy ailments, gynaecological jobs and skin annoyances. The Scribe calculated the sums of ingredients for a medical specialty harmonizing to fractions based on parts of Horus oculus. Until today, the RX symbol on each prescription refers to the Eye of Horus. For some unknown ground the Scribe who wrote it did non complete the papyrus, and ended in midsentence. The Edwin Smith Medical Papyrus: This papyrus is, possibly, the work of a physician associated with a pyramid-building work force. This five metres papyrus trades chiefly with jobs such as broken castanetss, disruptions and oppressing. The doctor divided the 48 instances documented into classs: â€Å" An complaint which I will handle † , â€Å" An complaint with which I will postulate † and â€Å" An complaint non to handle † . It described symptoms of each of the documented instances, urging possible remedies. The Physician who wrote the papyrus was cognizant of blood circulation throughout the organic structure. The Scribe clearly recognized that patient’s pulsation reflects the status of the bosom. This papyrus includes a huge experience in bone hurts that can happen merely during edifice of the pyramids. Similar to Edwin Smith papyrus, few paragraphs had rubrics. However, all paragraphs included the phrase: â€Å" If you examine a patient with a†¦ , † a feature, which marks how close it is to the Edwin Smith Papyrus. This suggests that antediluvian Egyptian doctors recognized that scrutiny is indispensable to place the unwellness. Yet, the Scribe in both papyri did non advert the chances of the diseases. The Kahun medical papyrus1900 BC The oldest yet discovered, dating from the epoch of Amenemhat II. The Kahun Medical Papyrus describes methods of naming gestation and the sex of the unborn. It besides describes odontalgia during gestation, diseases and assorted complaints of females, and concerned with the uterus and finding of birthrate. The gynaecological text lies in 34 paragraphs, of which the first 17 have a common format. They start with a rubric followed by a brief description of the symptoms, normally, of a job of the generative variety meats. The 2nd subdivision begins on the 3rd page, and includes eight paragraphs, which, because of both the province of the bing transcript and the linguistic communication, are about unintelligible. The 3rd subdivision ( paragraphs 26-32 ) dealt with the proving for gestation. The 4th and concluding subdivision contains two paragraphs, which do non fall into any of the old classs. The first describes intervention for odontalgias during gestation. The 2nd describes what soun ds like a fistulous withers of the vesica to the vagina with incontinency of urine † . It besides described methods of contraceptive method. It described prescriptions for urinary, venters and kidney jobs, hurting limbs and achings in the sockets of the eyes. Did Ancient Egyptians recognize forensic medical specialty? Ancient Egyptians used to analyze organic structures of the dead to understand the cause of decease. This should non look unusual for such people traditionally familiar, as they were, to careful chase of cognition. Harmonizing to the American historiographer James H. Breasted ( an authorization on ancient Egyptian history-University of Chicago, 1930 ) , portion of the accomplishment of the ancient Egyptian sawboness was because of what they learned from analyzing the dead organic structures. Surgeons treated clean lesions were by sewing and adhesive patchs. They treated other lesions by acquiring the borders near on the first twenty-four hours, and afterwards handling them with honey and acerb herbs. Egyptian sawbones performed amputations and even more made prosthetic device. The influence of Ancient Egyptian Medicine on the remainder of the universe: The Ancient Egyptians were the first people in the universe to hold based cognition on careful and sharp observations, every bit good as test and mistake. By careful observation, early doctors began mending patterns that they have taught to many. They had a medical pattern that developed over three thousand old ages and gave much toward progressing medical scientific discipline worldwide. Egyptian doctors were celebrated in the Ancient World. Ramses II had sent doctors to the male monarch of Hatti and the Iranian male monarch Achaemenids. Greeks gained medical traditions and footing of cognition from the medical schools of Egypt ( Hamilton: The History of Medicine, Surgery and Anatomy. P. 35 ) . Therefore, Egyptian theories and patterns influenced the Greeks, who educated many of the doctors in the Roman Empire, who in bend influenced Arab and European medical thought for centuries to come. One can clearly detect the bequest of Egyptian medical specialty in few basicss of the Grecian strategy ( Breasted 1930 ) . Grecian medical specialty developed during the 6th to seventh centuries B.C. The first Grecian doctor learned the art at Alexandria during the Ptolemaic period ( 305-330 B.C. ) . The Egyptian thought of decay [wekhedu] may hold resurfaced in the [perittoma] ( infective digestive residues ) of the Alexandrine Greeks. Other characteristics adopted by the Greeks from the Egyptians included several medicative workss, how to compose drug prescriptions, the pattern of prenatal and gynaecological fumigations, and the mending value of temple slumber. How to cite Anthropology Essays – The Origin of Medicine, Essay examples

The Scientific Method free essay sample

Based on the information in Table 2, the patterns I observed were that were 2ppm of Dissolved Oxygen added each time and there was 1 fish less than the amount of Dissolved Oxygen, then 4 fish less, then 3 fish less, then 4 fish less, than 5 fish less. I think that the fish can handle the amount of Dissolved Oxygen to an extent then the population falls, but then starts to build back up. I also think that if the population is a bigger number than the amount of Dissolved Oxygen, the population of fish will fall. 2. Hypothesis: If the amount of fish in a lake is higher than the amount of Dissolved Oxygen, then the population of the fish will fall and the fish will die. 3. My experimental approach for this hypothesis would be to put gradually increase the amount of Dissolved Oxygen as well as increasing the amount of fish in the lake until the amount of fish is higher than the amount of Dissolved Oxygen to see if the population of the fish will still increase or if it will decrease. The switch seems to be operating judging by feel and sound of the clicking noise as the switch is operated. I look up and do indeed see a bulb screwed into the light fixtured. It appears that the light should come on when the switch is activated. The third part of the scientific method would be to state a hypothesis: If I replace the light bulb with a new one, then the light should come on. I then acquire a new bulb from the pantry and attempt to execute my expierement. The new bulb also did not come on when the switch was activated. Since I have replaced the old bulb with a known new and operational bulb, I know the bulb is not the problem.Since my hypothesis did not appear to be true, I must come up with another: If I replace the switch, then the light should come on. At this point, I know that electricity is flowing into the structure and there is an operationally known bulb now in the fixture. The only variable could be the switch which is responsible for interrupting the current flow in order to control the light. I proceed to replace the switch and after it is replaced, viola, the light comes on. My second hypothesis was true and the switch was the problem to the dark entry.The next problem is a problem that the scientific method can be applied to and that we all can relate to: ? The car will not start when the key is turned. The scientific method indicates that one must first state the problem which is that nothing happens when the ignition key is turned in order to crank the car. Upon opservations, none of the interior lights of the car are coming on either. The car does make a clicking sound when the key is turned which indicates that there is some electricity in the battery.A hypothesis: If I replace the battery in the car, then the engine should rotate and start. After executing the hypothesis and replacing the battery, the engine does start and runs. The engine runs form quite some time but then dies and the same problems as stated in the observations appear again. Since the battery is now know to be good, we know that this is not the problem. Upon further research, the recharging system in the car could be bad and is not recharging the battery.A new hypothesis: If I replace the alternator, then the battery should stay charged and the car should always start right up. After the battery has been charged and the alternator has been changed, the car starts up and runs as well as the battery showing signs of being recharged. These two examples of the scientific method show that the method is used to continuously dissect situations until the correct problem or observation is noticed and can be addressed by the person using the method.The scientific method is still used today by many scientists. To say we can live without science is to say we can live without air to breath. Science embodies everything we humans come in contact with everyday of our lives. Most of us go through our daily lives and do not pay any attention to science but it is still always there. The following is a typical day in my life and the science that I come in contact with.

Corporate Social Responsibility in International Human Resource Strategy

South African Apartheid-Era Identity Numbers

South African Apartheid-Era Identity Numbers The South African Identity Number of the 1970s and 80s enshrined the Apartheid era ideal of racial registration. It was brought in to effect by the 1950  Population Registration Act  which identified four different racial groups: White, Coloured, Bantu (Black) and others. Over the next two decades, the racial classification of both the Coloured and other groups were extended until by the early 80s there was a total of nine different racial groups being identified. Black Land Act Over the same period, the Apartheid government introduced legislation creating independent homelands for Blacks, effectively making them aliens in their own country. The initial legislation for this actually dated back to before the introduction of Apartheid- the 1913  Black (or Natives) Land Act, which had created reserves in the Transvaal, Orange Free State, and Natal provinces. The Cape province was excluded because Blacks still had a limited franchise (entrenched in the South Africa Act which created the  Union) and which required a two-thirds majority in parliament to remove. Seven percent of the land area of South Africa was dedicated to roughly 67% of the population. With the 1951  Bantu Authorities Act  the Apartheid government lead the way for the establishment of territorial authorities in the reserves. The 1963  Transkei Constitution Act  gave the first of the reserves self-government, and with the 1970  Bantu Homelands Citizenship Act  and 1971  Bantu Homelands Constitution Act  the process was finally legalised. QwaQwa was proclaimed the second self-governing territory in 1974 and two years later, through the Republic of Transkei Constitution Act, the first of the homelands became independent. Racial Categories By the early 80s, through the creation of independent homelands (or  Bantustans), Blacks were no longer considered true citizens of the Republic. The remaining citizens of South Africa were classified according to eight categories: White, Cape Colored, Malay, Griqua, Chinese, Indian, Other Asian, and Other Colored. The South African Identity Number was 13 digits long. The first six digits gave the birth date of the holder (year, month, and date). The next four digits acted as a serial number to distinguish people born on the same day, and to differentiate between the sexes: digits 0000 to 4999 were for females, 5000 to 9999 for males. The eleventh digit indicated whether the holder was ​an SA citizen (0) or not (1)- the latter for foreigners who had rights of residency. The penultimate digit recorded race, according to the above list- from Whites (0) to Other Coloured (7). The final digit of the ID number was an arithmetical control (like the last digit on ISBN numbers). Post-Apartheid The racial criteria for identity numbers was removed by the 1986  Identification Act  (which also repealed the 1952  Blacks (Abolition of Passes and Co-ordination of Documents) Act, otherwise known as the Pass Law) whilst the 1986  Restoration of South African Citizenship Act  returned citizenship rights to its Black population.

Martin Luther and Malcolm X Essay Example | Topics and Well Written Essays - 750 words

Martin Luther and Malcolm X - Essay Example However, their similarities emanated from the communities and societies that they lived in and conditions that the societies faced. In light of this, Malcolm X was self-taught meaning that he was from an underprivileged society as opposed to Martin Luther who came from a middle class home and was well educated. From this, the differences arise in both opinion and beliefs towards the civil rights movement. As a result, it is the goal of this essay to compare and contrast the views of Martin Luther King Jr. and Malcolm X on the civil-rights movement, which they led in the 20th century. Racially, Malcolm X’s views were because of first hand experiences from the treatment he received and experienced in his life, following the death of his father, who was murdered when Malcolm was young. His family was also tormented by the Ku Klux Klan, a white supremacist group, which means that Malcolm’s views expressed his direct opinion on the issues that the black community in America faced (Spartacus Educational, n.d). This is as opposed to Martin Luther, who was from a relatively well-off family, and community, which means that his opinions were only those that the society around him faced, rather than his own since he lived a sheltered life in learning and religious institutions. In light of the events that Malcolm X went through, his opinions in fighting the rights of black Americans were aimed at restoring human dignity to the lack society due to racial discrimination that he and members of his community faced. This translates to Malcolm X calling for the reco gnition of blacks as being human and as part of the American society and world at large. On the other hand, Martin Luther in the civil rights movement advocated for integration of the black community into the white dominated society (DeYoung, 2008). This is because; Martin Luther was raised and lived in a community that had blacks and whites integrated, which means, to him, that blacks were not dehumanized as was the case of Malcolm X. In addition, Malcolm X held a strong policy of fighting against all forms of discrimination against blacks. This included going against his seniors in violating a non-engagement policy with all that opposed the fight for black rights and freedom. In this light, he called for the achievement of black rights and freedoms through any means necessary that included violence for the good of the black society in America (Carson, 2005). This was the case due to his religious affiliations that the blacks in the country held little respect for due to the dispar ity between their claims and actions. Malcolm’s religion talked tough against all forms of racial discrimination; moreover, it was backed by little action, if any, to end the era of discrimination, and racial injustice. The above is as opposed to the principles that Martin Luther applied in his appeal for equal rights for both blacks and whites in the movement for civil rights. Martin Luther called for peaceful demonstration in demanding equal rights for both blacks and whites with a policy against non-engagement with the authorities who opposed equality and were pro-discrimination (Lemke, 2008). For this reason, the followers of Martin Luther did not have to be scared, as that which they called for was their right by right of the oppression that they had gone through for a long time. Instead, his resistance was in the form of noncooperation and civil disobedience, which was aimed at the public and the government in order to secure compliance with their demands. There were al so religious differences in opinion relating to the civil rights movement. In this regard, Malcolm X following his Muslim religious affiliation led the movement for black empowerment. It is from this that Malcolm used his religion as a

Quality of service for VoIP Dissertation Example | Topics and Well Written Essays - 3500 words

Quality of service for VoIP - Dissertation Example Converged networks also allow a latest generation of incorporated voice/data applications. For instance, users of web-based e-commerce applications can sight product information as talking with customer service agents in a call center. by join networks this can be done throughout a single network link. The focal point of the majority converged network strategies is voice over IP (VoIP). VoIP refers to the transmission of telephone discussion over a packet-switched IP network. This IP network might be as small as a single subnet private LAN, or as huge as the public Internet. As VoIP technology matures, new exchange technique may appear while offered ones become outdated. In spite of the process that is used to adapt VoIP traffic for LANs, one basic process will linger the same: VoIP traffic will forever negotiate the LAN as a stream of IP packets (W.C. Hardy, 2001). Voice over IP the broadcast of voice over packet-switched IP networks is one of the mainly significant up-and-coming tr ends in telecommunications. As with lots of new technologies, VOIP introduces together security risks and opportunities. VOIP has a extremely dissimilar architecture than established circuit-based telephony, and these differences effect in important security issues. Lower cost and better elasticity are between the promises of VOIP for the venture, but VOIP should not be installed devoid of cautious deliberation of the security troubles introduced (W.C. Hardy, 2003). Many administrators may incorrectly presume that since digitized voice travels in packets, they can just plug VOIP components into their already protected networks and stay secure.

Real World Quadratic Functions Speech or Presentation

Real World Quadratic Functions - Speech or Presentation Example In different applications every individual is interested in searching for the maximum and minimum value. The maximum value of the variable that is dependent should be the 2nd coordinate of the vertex in the graph which shows a parabola that opens downward, whereas the minimum value of the variable that is dependent should the 2nd coordinate of the vertex in a graph which shows a parabola that opens upward (Carson, Gillespie, & Jordan, 2010). This is important for the manager because it provides information to him/her about the maximum or minimum profit. In the given case the graph shows the manger that how many of the clerks are required to attain the maximum profit. This graph also helps the manager in creating a relationship between the number of clerks and the profit earned and from that relation he or she can determine the ideal situation that is required for getting maximum profit, Whereas in case if the manager cannot attain the ideal situation he or she can use the graph and can use it to find out the maximum number that he or she can attain. If ideal conditions are not met then the manager cannot achieve the maximum

Gender-Based Assumptions of War Victims

Gender-Based Assumptions of War Victims IS THE VIEW OF WOMEN AND CHILDREN MERELY AS VICTIMS OF WAR TOO SIMPLISTIC? International actors faced numerous Humanitarian crises throughout the 1990s, leading to a New War thesis, made particularly prominent by Mary Kaldor. Whilst wars have historically been concerned with violence against the most vulnerable, only recently have studies focused on massive civilian casualties, largely women and children (Kaldor 2013: 133). In mainstream thinking, war remains an exclusively male issue where men are ‘naturally’ those who perpetrate violence; meanwhile, women and children are seen only as victims. Empirical data, however, reported that men as potential fighters are most likely to be targeted in armed conflict, including sexual aggression (Carpenter 2006: 88). Wars create all sorts of victims and perpetrators, spanning gender and roles. Thus, is the role of women and children merely as victims too simplistic? Want This paper examines how common gender-based assumptions and unclear victim-related terms led observers to consider victimization as intrinsic and gender specific. As Cynthia Enloe (2004: 10) stated, ‘naturally’ is a dangerous notion that depicts women as life-giving versus men as life-taking (Coulter, Persson and Utas 2008: 7). However, men, women and childrens roles are much more diverse and complex. Analysis of the Syrian crisis illustrates this argument and provides evidence that men, women and children may be victims, perpetrators, or even both. ‘Women and Children First’. The necessity to have a ‘victim’. Thinking about armed conflict and human security, victims are often at the heart of leaders’ decision-making and civil society’s policies. The search for adequate victims’ and humanitarian programs raised the debate about which side or communities should be acknowledged as victims and revealed the many faces of victimhood (Huyse 2003: 54). Part of the dilemma comes from the political-biased connotations and the legal definition(s) of the term victim. To discuss the former argument, we choose to use the definition provided by the 1985 UN Declaration, which defined a victim as: a person who, individually or collectively, have suffered harm, including physical or mental injury, emotional suffering, economic loss or substantial impairment of their fundamental rights, through acts or omissions that are in violation of criminal laws operative within Member States (UN 1985). Women and gender-based violence. Gender-based violence, especially wartime rape, is as old as war itself. For a long time in history, the ‘inferior’ position of women or certain ethnic or racial minorities was considered as natural, following Browmiller’s thesis that ‘War provides men with the perfect psychological backdrop to give vent to their contempt for women’ and became inherent to territorial advance (Brownmiller 1975, 32). During the liberation of Europe in 1945, the Russian Army raped over two million German women (Beevor 2007). However, women had to wait fifty years with the atrocities of Bosnian, Sierra Leone and Rwandan reports on rape camps to finally obtain the ear of the International community. The mediatization of armed groups using the enemy’s women to achieve ethnic cleansing, genocide and occupation goals upon the enemy raised awareness about the use of rape as a weapon (The Economist 2001, Farwell 2004). Pressures by feminist lobbies and academics led to an attempt by the UN to reinforce the protection of women and girls from gender-based violence, recognizing this ‘regrettable aspect of the war’ as a crime against humanity (Farwell 2004: 389, Erturk 2008: 1, DEDAW 1993). Nonetheless, sexual violence is not the only form of conflict-related victimization of women. The over-classification of women as ‘bush wives’, camp followers, and sex slaves undoubtedly raised the world’s awareness on gender-based violence but also diverted policy makers to address and establish efficient policies for all the range of victims (Coulter, Persson and Utas 2008: 8). For example, concerns about the health needs of women in conflict-zones – especially pregnant mothers and their children are annually expressed. In 2009 the Red Cross reported the highest rates of maternal deaths happen in war-torn countries (Puechguirbal 2009). Besides physical sequels, women suffer also from long-term and indirect psychological, social, and economical related-forms of violence. For example, women injured by sexual violence endure physical sufferings but also psychological pressures such as shame when they are back in their communities or economic deprivations and sanctions. Those issues are particularly contentious in cases where women are culturally dependent and subjected to their husbands. (Puechguirbal 2009, Erturk 2008, Tickner 1997: 628). Children as victims The same reasoning occurs with children. UNICEF recently alleged the number of children affected by civil wars has more than doubled over the past years, exceeding more than 5.5 million (UNICEF 2014: 3). However, the numbers do not reflect the form of violence and oppression nor do they specify a time distinction. Children are mainly described as ‘direct victims’ suffering from the direct effects of violence. Nevertheless, more attention should be given to the many other invisible victims, such as those children who lost one or more family members and suffer from the aftereffects of the violence they witnessed (Huyse 2003: 57, Worldvision 2014). Usually defenceless and vulnerable, children are killed, physically abused, kidnapped, recruited as soldiers, and/or displaced. In Syria, more than 1.2 million children have fled their homes, most of them are under 12 (UNICEF 2014: 18). In refugee camps, children are particularly exposed to malnutrition and unsanitary conditions, leading to all kinds of disease. Separated from their family, and/or without support from parents who could barely afford to feed and protect them, children suffer socio-economic deprivation and usually have no access to basic necessities. They are prevented from going to schools and are either enrolled as child labour and/or forced into sexual slavery, – or in the case of young women, married off to older men – to supplement their family’s meagre income (Shivakumaran 2014). In addition to physical abuses, children suffer from long-term psychological traumas from their experiences. In Syrian refugee camps, psychologists noticed unusual level of distress and visible signs social and physical dysfunction among displaced children (Atlas 2014, Winter 2014). Isolated and socially rejected, children who have been traumatized during the conflict develop sequels that can lead to new forms of violence –child soldiers, street gangs, juvenile delinquency or vendetta— (Boyden 2006: 4). In war-torn societies, the observations can generally be extended to second-generation victims; from children who suffered high levels of stress from the adults around them and children born in camps[1], to the grandchildren who carry memories from elder generations (Huyse 2004: 54, 57). Victims of Man’s war For a long time, there was a belief that men fight wars to protect vulnerable people, defend their family’s wealth, and the interests of the nation. This stereotypical role of the ‘active male protector’ naturally defined women and children as ‘passive-protected’ actors. Nevertheless, this common understanding about women and children’s victimization largely diverted the international debate from other under-acknowledged realities (Tickner 1997: 627, Enloe 2012: 7, Rygiel 2006: 150) First, armed groups are not always protecting the weak; second, the assumption that victimization is gender specific overlooks the presence of female fighters among armies (Goldstein 2001: 59). Finally, keeping in mind the fate of children as victims, recent researches indicate empirical evidence about children’s contribution to armed violence, including child soldiering. From victims to active participants Violence committed by children or women has an important symbolic power on people’s minds, because it challenges traditional social constructions that women and children are the most vulnerable (Hunt and Rygiel 2006: 2). Children as weapons Child soldiers have been in use for a long time: regular armies before the Geneva agreements made use of children. As a result of changing societal values and greater awareness of the issue, child soldiering increasingly gained political salience over the last decades of civil wars intensification. Images of tens of thousands small boys with an AK-47 –considered as a ‘cheap’ and ‘disposable goods’ by African War-lords (Rosen 2005)– created terrifying damages worldwide (Erwin 2002, Hoge 2014). However, child soldiers are generally portrayed as direct or indirect victims, forced and pressured by adults to commit brutal atrocities. Numerous testimonies by former child soldiers show the dilemma for those children who killed to defend themselves, either from their captor or an opposing armed faction (BBC 2005). The recent video released by the Islamic State (IS) shows the process of indoctrination and militarization: children carry guns as big as them, and are trained in radical ideology (Vinograd, Balkiz and Omar 2014). Many of those children are around 12-13 and do not actually have a choice, but some of them are already adults. This also leads to the debate around the capacity of youth to exercise a measure of personal autonomy in their decisions and actions (Maclure and Denov 2006: 120). Since 2002, ‘child soldiers’ definition relies the UN straight 18 principle and outlaws all major forms of children involvement in hostilities under that age (OPAC 2007). However, this strict definition tends to obscure the weight of experience, social-context and environment in which youth are evolving (Boyden 2006, Maclure and Denov 2006) Latest psychological analyses demonstrate the necessity to differentiate childhood and adolescence: much of the analysis so far has infantilized the young people as receptors of environmental stimuli, or of adult pressures, often disregarding particular cognitive and behavioural dynamics (Boyden 2006: 1). In some cases, children join for ideological reasons or for other advantages and opportunities war can bring – e.g. money, resources and power to name a few reasons. The prospect of getting a better life is worth war, leading young people to join the rebellion for the same reasons as adults (Hoeffler and Collier 2001, Boyden 2006: 4). Moreover, some scholars tend to explain instability in certain region as a consequence of demographic changes and increasing masses of youth. Post-conflict zones are primarily addressed taking into consideration the limited capacity of war-torn states to handle youthfulness (Maclure and Denov 2006, Boyden 2006: 10). For example, re-recruitment of child soldiers into war is particularly difficult to address (Hoge 2014). In response to evidence of child soldiering by the Kurdish rebel group, the International Criminal Court signed an agreement with the YGP establishing a ‘non-combatant’ category for children between 16 and 18. However and despite Demobilization, Demilitarization and rehabilitation (DDR) programs, dozens of children have tried to re-join local Kurdish military unites on their own (Geneval Call 2014). Women and Men on the moral continuum. From Antigone[2] to the Ozalp[3], women have actively participated in all aspects of war. Historical records show that women perform successfully in war –sometimes even more than their male colleagues. The quasi-exclusion of women as ‘combatants’, refers to the gender constructed discourse and dichotomy between women (peaceful) and men (warlike) which denied the active participation of women as individual perpetrators of violence (Hunt and Rygiel 2006). For example, in 2003, when were released the images of Lynndie England abusing Iraqi prisoner at Abu Ghraib surfaced, the first comments were not related to the atrocities perpetrated on the Iraqi prisoners nor the executors —no one knew, knows, or remembers the names of the other U.S. guards (Brittain 2006: 84). The shock was particularly focused around the picture of the ‘little white woman’ holding a leash tethered to the prisoner’s neck (Struckman 2010, Brittain 2006: 84) Consequently , it has become necessary to critically analyse women’s role as ‘perpetrators and perpetuators’, regarding the estimated number of women engaged today in ‘unwomanly’ behaviour worldwide, including Western armies (Goldstein 2001, Cohen and al. 2013). Fighting for freedom – The case of Kurdish Female fighters The recent growing progress of IS has given particular attention to the fighters for freedom, which fight to prevent the expansion of the Islamic caliphate. In reporting on Kobani attacks by IS, media have begun focusing specifically on the increasing proportion of female fighters who joined the Kurdish movements under the banner of the Women’s Protection Unit (YPJ). Never before has such international concern been given to female combatants and the role they can play in a major combat zone. In the region of Kobani, one in three of the city defenders are female (Pratt 2014, Mezzofiore 2014). From passive ‘protected’ to active ‘protector’, Kurdish female fighters represent a category of women that diverge from the one previously encoded in the society. Besides their abilities to shoot multiple types of weapons, they developed a full range of other skills based on physical and cognitive differences between men and women. For instance, they are mostly marksmen and snipers, as it requires ‘calm, patience and finesse,’ a typically female trait (Pratt 2014). Contrary to the images of vulnerable women, YPJ soldiers almost reveal signs of masculinity by accepting ‘death as a sacrifice that is part of the life choice they have made’ (Pratt 2014). And yet, motivations could be almost identified as feminist ones. IS treat women as objects, giving female fighters even more power against ISIS; some say that Islamic rebels are more terrified of being killed by women because if they do they cannot go to heaven (Mezzofiore 2014) The Kurdish example raises many concerns among scholars since it contrasts the common perception of women’s role. The YPJ’s struggle proves that women can be perfectly capable and willing of performing violent acts to ‘defend the Kurdish people against all evil’ (Pratt 2014). Some suggest that this could lead to the empowerment of women in the region, since female fighters are being taken much more seriously today than in the past (Mezzofiore 2014, Gatehouse 2014). Under fire – All victims? The institution of war has never been good for women and children (Farwell 2004). To a larger extend, war has never been good for anybody. Even if women and children are among the worst victims, they are not the only ones. The held idea that women and children are most likely to be displaced is not always giving justice to the data. Regarding the statistics about Registered Syrian Refugees, Males represent 48.7% and Female 51.3% of exiles. Refugees also include elderly persons, wounded warriors, minorities, people with disabilities, etc (UNRHC 2014). By qualifying women and children only as victims or combatants, scholars conceal the large range of positions they can occupy during a conflict. The mobilization of the society in the war effort has existed as long as war itself. During the First World War, the Munitionettes[4] and their children worked in factories to provide for men at war. They have been enrolled in offices, communications, intelligence, maintenance and many other under-acknowledged ways (Goldstein 2001: 78). Partly victimized, partly victimizing, women are often considered as those who sacrifice the most during war (Huyse 2003: 56) In Africa, women who must fight in armed groups have often been doubly victimized – forced to join the rebellion and raped by enemies and comrades. Consequently, it is impossible to draw a sharp line between the two categories, preventing the implementation of programs to address these women and girls’ actual lived experiences (Coulter and al. 2008 XXX). For example in post-reconstruction policies, they have failed to include women and young girls in DDR programs. Part of it is due to policy-makers’ refusal to recognize woman as combatants (Coulter and al 2008: P). Thus, depending on the policies implemented, women can suffer from deeper discrimination mainly related to the structural roots prevailing in society before the conflict (Cohen and al 2013:5) Porter’s study about rape in Uganda found that rapists are more often husbands/boyfriends or men from the same community rather than enemies (Porter 2013, Utas 2005). Or they can expect better positions with regard to equality between women and men. For example women were generally granted the right to vote after World War Two. Moreover, by emphasizing on the large proportion of women who have been abused, the debate on gender-based violence on men has been overlaid. Barring a few exceptions, the literature does not pay attention to the fact that men are also victims of poor treatment, thereby tortured more violently. Sexual violence is an issue commonly defined as affecting women and young females and yet, male rape, genital mutilation and other forms of emasculation have an important impact on men that should be documented (Cohen and al 2013: 7, Sivakumaran 2013). Aggressors often abuse male enemies or political prisoners intentionally dehumanize and humiliate them (Sivakumaran 2013, Carpenter 2006). Nevertheless, because of the psychological and social implications of male victimization, less attention is given to male adults and adolescents who have been oppressed and/or forced to commit crimes (rape, mass killings, kidnapping), leading to a bias in human security studies (Carpenter 2006). From ‘Women and Children’ to ‘Women’ and ‘Children’ Gender-based common assumptions have largely shaped the way people perceive men, women and children’s roles in war. The persistent idea of a masculine monopoly on force promotes a simplistic view of war as the continuation of politics, where men are the main actors (Enloe 2004). By categorizing men as life-taking, women as live-giving and children as the next generation, it appears that scholars have misjudged the role of women and children, especially during wars. After the mediatisation of the Bosnia Civil War and the Genocide in Rwanda, policy-makers and NGOs mainly focused on those visible atrocities that reduce the role of women and children to mere victimhood. The proportion of women and children suffering from conflicts is substantial. However, the amalgamation of ‘Women and Children’ under a unique category because of their relative ‘vulnerability’, diverted attention away from existing structural realities. Following this myth, scholarâ€℠¢s researches have exacerbated the idea of ‘tough men’ dying to protect ‘tender women and children’ and failed to question if women and children are merely victims of war. 1 [1] The huge number of child refugees is not only driven by the recent Syrian conflict but also by the growing number of Syrian, Afghan and Somali children that were born in refugee camps. (UNHCR 2014) [2] Antigone†¦ (Anouillh [3] With a lack of ammunition and in a hopeless situation, Ozalp killed herself not to fall into the hands of the rapists (Mezzofiore 2014) [4] Women working in munitions factories during WWI.

Jason :: essays research papers

There is a place I like to go to get away from everyone and everything. My room a place that is mine alone and if my door is closed, then those outside have to knock to be granted access. My room makes me feel comfortable because it contains all my things and with these things around me, I feel safe. Three dressers line the wall opposite my bed. Two have shelf units above them, with a full mirror hung on the wall of the middle one. Next to the left most one, there is a desk, usually cluttered, and a bookshelf on top that houses many well-read books. There is a pink plastic dollhouse to the right of the doorway, next to my closet; once an everyday plaything, it now sits alone gathering dust in the corner. My closet is full of clothing, but also contains many pairs and sizes of shoes, old dolls shelved high above the floor, and a few games (most are either downstairs or in my window seat).   Ã‚  Ã‚  Ã‚  Ã‚  My bed is against the wall to the bathroom. The bathroom that my sister and I share is between my bed and the closet. My bed is very comfortable and cushiony. It helps put me to sleep at night because of the security I feel with it. A real â€Å"security† object, I suppose, would be the stuffed animal I received when I was born, a stuffed monkey called ‘Curious George’. When I was little, I used to think that if I did not lay my feet flat on top of the bed, wolves would come and bite them off because they could see them, so I usually had â€Å"George† protect me. Other stuffed animals in my room give me comfort still, even though I do not play with them as I once did, they provide many happy childhood memories.   Ã‚  Ã‚  Ã‚  Ã‚  A caricature of me, that was drawn when I lived in California, is another thing I like to laugh at because it does not really look like the person I am today. Next to that is a picture I drew of my two old dogs, who passed away when we lived in Switzerland. It shows them sitting on clouds with halos, looking down on us, smiling, as they always did. That picture is a real source of comfort to me because sometimes it feels as if they are watching over me.

Nursing Facilitator Model

Nursing Facilitator Model Evaluation of the Practical Implication of Implementing this Model: I can utilise this nursing facilitator model in my own workplace which is a medical ward but share multiple care setting at times. I am an active nursing member of the ward which gives me an opportunity to share my beliefs and model with other members in the ward for the improvement of the care. This model specifically focuses on four corners of nursing which can be easily accepted in general cares and help eliminate various confusion during the practice.It is constructed in a simple way. I also work as a diabetic representative of the ward. Hence, I get chances to interact with nurses of various wards during the meetings and this inflates my chances to explore the education to them. The easy method to expose this model among my colleagues at work is via ward meeting. Support from the leaders and opportunity to use them in real life settings is essential too. Not only this I can consult with the senior nurses of the hospital about their beliefs in the model and consume my model of care through their support.From my experience of working in a busy emergency to a quiet palliative setting, I am confident that this model will equally benefit to develop the proficiency of nursing and help boost patient care. They are quite excited to know my model and voiced that they are inspired by this model to use it in routine nursing cares. This will be implemented in various settings to be considered successful after being accepted by the members of my workplace who are willing to accept change in their daily life.This model help nurses to foresee their duty of care remaining within the scope of practice and accept the accountability of their action. This model is based on evidence-based practice and is completely based on the patient and health care needs. It consists of the concepts of real life practice without providing major effort to use in an individual practice. My experience of nine years of nursing in various sectors in different countries has explored the basic need of nursing as experience and education equally, valuing critical thinking skills, technical skills and knowledge on legal circumstances.This model will also assist to reduce the gap between the patient and nurse relationship. The long term influences will be to enhance the healing process of the patient, giving them satisfaction during their short hospital stay and nurses without being burnt down. My model suggests holding the legal and ethical boundary in the meantime. One of the crucial parts of nurses is accepting the responsibility and being accountable to the responsibility remaining within their scope of practice. This model is designed to be adapted by all the nursing members of my workplace.This model identify nurses need to learn through evidence based practice and reflection from the colleagues past experience. It should make individual difference in the caring attitude and care pattern to the patient in the small ward like ours. This model will be put in the notice board after discussed and informed to the colleagues and senior staffs of the ward. Therefore it will provide me the chance to receive advice or alter any changes if needed from the other members of the team. Once the effectiveness has been achieved, it will be published in a newsletter after gaining further interests from other wards too.This model is economically feasible in the private health care system due to managerial support of further education and quality improvement of the care. The other factors such as cultural background, religion, spirituality, individual level of understanding, family and peer support, community help and communication affects the nursing facilitator model. What is missing in my model? I have not considered artistic and interpretive reflection in this model but I have included experiential reflectivity. The neutral interpretative reflection guides nurses with div ersity of decision making skills and enhance their experience.Self reflection is an effective method of gaining knowledge. I think interpretive reflection is equally important to consider learning pathway in nursing. However, I think it might be the cause of misinterpretation of things at times. Sometimes it gets out of context and leads to negativity. There are further needs of developing the tools for this model. Is this model financially feasible? All the residents and citizens of Australia have current Medicare to cover their medical bills. I currently work in a private hospital of Australia and most of patients here are covered with private health cover.This model is designed for the adult health care system and different circumstances will be needed in other settings such as child birth and paediatric care. Consent will be taken first before the implementation of the facilitator model. The hospital where I work is considered as one of the biggest private hospital of the area. Therefore, it is financially feasible model. There will be a questionnaire developed to conduct the follow up result of the tests. It will include the quality of care; time consumed and further advises to improve the care design.The follow up can be attended though mails, emails or even telephone according to the desire of the patient and family. I found that the most stimulating area of this model is geriatric care setting; hence my main focus will be elderly patients. Not only that the majority of age group admitted in the medical ward are geriatric patients. In most of the public hospital there is a combined funding from community health, Government of health and ageing Australia and specific funding such as palliative care funding.This ward had private health care funding as well as government supported funding. Actions seem to be taken place in the case of elderly abuse at times but most of the times it is missed due to the cognitive issues such as dementia in majority of them. The trial will be commenced from the geriatric ward before formulating on any other wards such as surgical or paediatric ward. This model will require second weekly follow up to gain the feedback of the model and review the response from the other support services. Can the Nursing Facilitator Model improve nursing care in my area of work?This is a simple model that represents the central beliefs of nursing in a general ward setting. I look forward to present this nursing facilitator model in my area of work after developing the testing tools. I will enhance interests towards this model in the workplace by involving everyone’s ideas. It considers the relationship between different values in nursing for the provision of safe and qualitative care. It directs the nurses to deliver holistic care, respecting their culture and beliefs. It is about comprehending the leadership, individual decision making skills and education. References:Brown, D & Edwards, H 2008 (eds), Lewi’ s Medical-surgical nursing: Assessment and Management of Clinical Problems, 2nd edn, Elsevier, Australia. Bu, X & Jezewski, MA 2007, ‘Developing a Mid-range Theory of Patient Advocacy through Concept Analysis’, Journal of Advanced Nursing, vol. 57, no. 1, pp. 101–10. Canam, CJ 2008, ‘The Link between Nursing Discourses and Nurses’ Silence: Implications for a Knowledge-based Discourse for Nursing for Nursing Practice’, Advances in Nursing Science, vol. 31, no. 4, pp. 296-307. Croke, EM 2006, ‘Nursing Malpractice Determining Liability Elements for Negligent Acts’, Journal of Legal Nurse Consulting, vol. 7, no. 3, pp. 3-7. Hunter, LA 2008, ‘Stories as Integrated Patterns of Knowing in Nursing Education’, International Journal of Nursing Education, vol. 5, no. 1, pp. 1-13. McMurray, A & Clendon, J 2011, Community Health and Wellness: Primary Health Care in Practice, Elsevier, Australia. Lundqvist, A & Nilstun, T 2009, â⠂¬ËœNoddings’s caring ethics theory applied in a pediatric setting’, Blackwell publishing, Nursing Philosophy, vol. 10, pp. 113-23. Negarandeh, R, Oskouie, F, Ahmadi, F & Nikravesh, M 2008 ‘The Meaning Of Patient Advocacy For Iranian Nurses’, Nursing Ethics, vol 15, no. , pp. 457-466. Sheldon, LK & Ellington, L 2008, ‘Application of a model of Social information processing to nursing theory: how nurses respond to patients’, Journal of Advanced Nursing, vol. 64, no. 4, pp. 388-398. Sitzman, KL 2007, ‘Teaching-Learning Professional Caring based on Jean Watson’s Theory of Human Caring’, International Journal of Human Caring, vol. 11, no. 4, pp. 8-16. Vacek, JE 2009, ‘Using a Conceptual Approach with concept mapping to Promote Critical Thinking’, Journal of Nursing Education, vol. 48, no. 1, pp. 45-8.

The Benefits of Cultural Diversity Management in a Hotel

The Benefits of Cultural Diversity Management in a Hotel Different cultures have varyingt perspectives. Some perspectives and attributes can affect the operations and performances of an organization. For example, some cultural practices and attributes can dictate what to do and what not to do. Companies should focus on managing this diversity in people for the betterment of giving a good value to the operations of the company.Advertising We will write a custom essay sample on The Benefits of Cultural Diversity Management in a Hotel specifically for you for only $16.05 $11/page Learn More According to Anca and Vazquez (2007, p. 13), companies should focus on identifying dominant as well as rising values in the people. These values should be enhanced for the betterment of maintaining cohesiveness. This cohesiveness in workplace is vital for organizational performance. Hospitality industry provides a perfect means of effective management of diversity in workplace. This is because this industry attracts employees from diverse backgrounds. This is as opposed to regional companies whose workplace staff is likely to be from one region. Hotels and restaurants are most visible in hospitality industries. The paper looks at ways and means of managing workplace diversity in an international hotel. There also some difficulties that are associated with management of workplace diversity, especially diversity based in culture. There exist a number of benefits accrued out of management of workplace diversity. This paper discusses a number of benefits that are attached to management of workplace cultural diversity in a hotel. Management of this diversity can optimize user experience. It is possible to facilitate exchanges of cultures among people in an organization. Management of this diversity can help in identifying as well as removing barriers associated with equal opportunities. Workplace diversity can enhance team performance and operations of the organization when it is managed well. It can encourage th e employees to enhance their talents and provide an opportunity for managers to retain the talents. Holden (2002, p. 95) writes that management of cultural diversity in workplace is the same as managing innovative knowledge. People in the organization have different talents, the same way they have different cultural perspectives. Management of talent ensures that performance of organizational operations is enhanced. In countries such as China, cultural influences on performance are huge (Holden, 2002, p. 158).Advertising Looking for essay on business economics? Let's see if we can help you! Get your first paper with 15% OFF Learn More There are some means of managing this workplace diversity in the organization. Phillip (2006, p. 36) lists some of means as enhancing a psychological contract, enhancing personal motivations, giving referrals to the employees and building employment relationships plus confidence in employees. This paper specifically analyzes ma nagement of recruitments and utilizations of people and personnel from different ethnic and cultural backgrounds. A typical international hotel has people from the whole world visiting and spending some nights in it. For this therefore, the kind of employees in the organization to serve these people must be well trained. They must be thinking on the same line so as not to cause confusion on the visitors. The cultures of these people must be enhanced and given an organizational outlook. This is where cultures belonging to the employees are directed to have similarity with organizational policy. There are however various difficulties that come with various practices of managing workplace diversity. Management of workplace diversity in an international hotel Diversity in cultures in a hotel is a major factor. According to Deresky (2002, p. 34), management of diversity in culture in an international hotel or restaurant provides a classic example of international human resource managemen t. The same way an organization can put measures of managing people from different countries is the same way an organization can manage people of varying cultural and religious backgrounds. Two most popular areas of management of diversity are in recruitments and utilizing people from different backgrounds. Recruitment as an area of management of diversity Recruitment in an organization is a way of adding human resource in the organization. It helps the company add to potentiality of performing in the competitive market. For an international hotel, recruitment is a way of adding human resource and knowledge in the company to manage visitors in the hotel/restaurant. Recruitment is critical and should be done with utmost care. The company has a choice to either put people of homogenous backgrounds or people of diverse cultural backgrounds. A well thought out recruitment process is capable of putting committed employees in the organization. Committed employees would put a working staff that is loyal to the management.Advertising We will write a custom essay sample on The Benefits of Cultural Diversity Management in a Hotel specifically for you for only $16.05 $11/page Learn More According to Healey (2002, p. 22), management of diversity is a crucial way of managing cohesiveness in an organization. This cohesiveness helps in removing some common barriers that come with organizational management. A workforce that does not operate from one front is capable of developing some conflicts. These conflicts can affect the performance of the organization. For an international hotel, group conflicts can alter how people and especially visitors value the organization. This cohesiveness and elimination of group conflicts can only be done if the recruitment process is fair and well balanced. Strategies of managing cultural diversity in recruitment for competitive advantage External recruitment for cultural diversity Price (2005, p. 570) qualifies exte rnal recruitment as the best form of recruitment in managing diversity. In a study involving 29 heads of departments in a health care provision center, use of external recruitment method was noted as the best. External recruitment is pitted against getting employees from relatives and friends of organizational employees. Price (2005, p. 570) notes that 21 of the participants supported this kind of recruitment on the basis that it will give fair representation in terms of cultural and religious diversity. Soliciting workforce amongst members of the workforce would mean that the kind of cultures in the employees would be increased. In a hospitality industry, getting people outside makes the organization have a pool of cultures. Competitive advantage comes when a pool of talents is brought into the organization through different cultures in the organization. Agency recruitment for cultural diversity Price (2005, p. 568) adds that external recruitment is largely carried out by agencies. The agencies carry out advertisements for available jobs and conduct interviews. Zanoni and Janssens (2007, p. 1386) write that agency recruitment is recognized as ideal form of recruitment. In study involving minority employees in the organization in terms of cultures, it was discovered that the use of agency recruitment goes for diversity in areas such as culture, religion and experience. This is opposed to using human resource department in the organization to get people. Such a case may prompt employing people who are favored by some people in the organization and so resulting to homogenous kind of organizational culture.Advertising Looking for essay on business economics? Let's see if we can help you! Get your first paper with 15% OFF Learn More Utilization of personnel from different backgrounds Cox and Blake (1999, p. 53) write that there are some positive and negative issues that come with taking people from varying cultural backgrounds. However, it is recognized that utilizing people from varying cultural backgrounds is beneficial for enhancing balanced organizational performance (Cox and Blake, 1999, p. 53). It has become a trend in international management especially in considering people from different countries. Utilization of people from diverse cultural backgrounds is a way of management of competition in the company. This is because with diverse people, there are diverse talents (Cox and Blake, 1999, p. 45). The contemporary globalization trends, especially the business trends are making organizational managers turn to differences in cultural backgrounds in the organization. Utilizing people who come from different backgrounds is beneficial because it makes the organization have a fair image among its publics. We therell (2008, p. 46) adds on this and writes that an organization that is full of homogenous people in terms of cultural backgrounds maintains the status quo. However, an organization that utilizes people of different backgrounds is capable of improving in performances. This is because there would be multiple talents carried by people of different backgrounds. Strategies of utilizing people of diverse cultural backgrounds Selective training opportunities for competitive advantage Lau (2006, p. 300) uses the example of preferential trainings for parents in hospitals by use of cultural adaptations. Some training is more adapted to particular cultures than others. In a hospitality organization, some communities or cultures are more suited to some professions than others. Lau (2006, p. 300) notes that adaptability is not the same in various cultures. For example, there are some communities known for customer service while others are known for manual operations. This is good for gaining a competitive niche. Some people would be used for capturing the market in some ways or means while other communities would be used for other ways. However, all trainings should be evidences from parent training.† John Wiley publication, 13(4), 295-310. Philip, G. 1996. Managing workforce diversity a response to skill shortages? Journal of Health Manpower Management, 22 (6), 34 -37. Price, E. G. 2005, â€Å"The role of cultural diversity climate in recruitment, promotion, and retention of faculty in academic medicine.† Journal of general internal medicine, 20(7), 565-571. Umans, T. 2009. â€Å"Research angels on cultural diversity in top management teams.† Journal of problems and perspectives in management, 7(1), 90-101. Wetherell, M. 2008. Identity, Ethnicity, Diversity and Community Cohesion. Singapore: Sage Publications. Zanoni, P. Janssens, M. 2007. â€Å"Minority employees engaging with (diversity) management: An analysis of control, agency, and micro-em ancipation.† Journal of management studies, 44(8), 1371-1397.